Just as our bodies have many parts and each part has a special function, so it is with Christ’s body. We are many parts of one body, and we all belong to each other. Rom 12:4-5 (NLT)
Death and Spiderwebs – Part 1
The following is a quote from “The Hungering Dark” by Frederick Buechner.
“Humanity is like an enormous spider web, so that if you touch it anywhere, you set the whole thing trembling. Sometime during the extraordinary week that followed the assassination of John F. Kennedy in Dallas, the newspapers carried the story that when that crusty old warhorse, Andrei Gromyko, signed the memorial volume at the United States embassy in Moscow, there were tears in his eyes; and I do not think that you have to be either naive or sentimental to believe that they were real tears. Surely it was not that the Soviet Foreign Minister had any love for the young American President, but that he recognized that in some sense every man was diminished by that man's death. In some sense I believe that the death of Kennedy was a kind of death for his enemies no less than for his country-men. Just as John Donne believed that any man's death, when we are confronted by it, reminds us of our common destiny as human beings: to be born, to live, to struggle a while, and finally to die. We are all of us in it together.
Nor does it need anything as cataclysmic as the death of a President to remind us of this. As we move around this world and as we act with kindness, perhaps, or with indifference, or with hostility, toward the people we meet, we too are setting the great spider web a-tremble. The life that I touch for good or ill will touch another life, and that in turn another, until who knows where the trembling stops or in what far place and time my touch will be felt. Our lives are linked together. No man is an island.
But there is another truth, the sister of this one, and it is that every man is an island. It is a truth that often the tolling of a silence reveals even more vividly than the tolling of a bell. We sit in silence with one another, each of us more or less reluctant to speak, for fear that if he does, he may sound like a fool. And beneath that there is of course the deeper fear, which is really a fear of the self rather than of the other, that maybe the truth of it is that indeed he is a fool. The fear that the self that he reveals by speaking may be a self that the others will reject just as in a way he has himself rejected it. So either we do not speak, or we speak not to reveal who we are but to conceal who we are, because words can be used either way of course. Instead of showing ourselves as we truly are, we show ourselves as we believe others want us to be. We wear masks, and with practice we do it better and better, and they serve us well except that it gets very lonely inside the mask, because inside the mask that each of us wears there is a person who both longs to be known and fears to be known.”
Go to Part 2 – Island Man
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